Monday, September 26, 2011

Review of 'Chavs' by Owen Jones posted by Richard Seymour


Guest post by Callum:

Since its publication earlier this year, Owen Jones’ Chavs: The Demonization of the Working Class seems to have caught the mood. Longlisted for the Guardian first book award, the book has gained positive write-ups in publications as diverse as the New York Times and Socialist Review. Media interest in the book and its author spiked in the aftermath of the riots, taken by the Right to be the surest sign yet of the existence of a pre-social class beyond all redemption.  Jones’ front-row seat to David Starkey’s meltdown on Newsnight was one unfortunate outcome of the increased demand for his insight.
The thesis of the book is one readers of the Tomb will be familiar with and sympathetic to. It goes something like this: on the back of its institutions and communities being decimated by 30 years of neo-liberal class warfare, the working class has been turned into an object of ridicule for Britain’s triumphant rulers. The vision of working class life dominant among political and cultural elites is of a thick, violent, criminal, over-sexed and proto-fascist rump whose ‘social problems’ are all of their own making. Robbed of the collective identity and sense of power that came with a strong trade union and Labour movement, the working class has been rendered defenceless to an onslaught launched by a media and political establishment dominated by the well-heeled.
The first reaction provoked by the book is one of anger. The author does an excellent job of building up evidence of the class bigotry that infects British public life. Given the invidious task of wading through the shit emanating from a variety of sources, from the detestable website ChavTowns, to the editorial pages of our newspapers, both broadsheet and tabloid, Jones convincingly demonstrates the hatred and bile that poor people have been on the end of in the last decade or so. Careful not to let his study become an account of ‘cultural oppression’, the author is always quick to relate his vignettes of mockery to political and economic processes. In a public discourse desperate to convince itself of the reality of Blair’s feted ‘meritocracy’, the poor had to be made responsible for their own poverty. The figure of the chav rump helped to feed the lie that ‘we’re all middle class’ and justify the gradual elimination of working class voices from the political debate.
Chavs is at its strongest when debunking this myth of the middle-class majority. While honest about the real damage and social disarticulation caused by the collapse of industry in some areas of the country, it paints a picture of a working class that has been transformed rather than abolished. Jones points out the grim reality of the ‘weightless economy’ for tens of millions of working class people. Whereas jobs in traditional industries were relatively well-paid, secure and high-status, the labour market that has replaced them is largely filled with badly paid, unsecure and low-status jobs in retail and ‘customer service’. The trade unions have struggled to reproduce the strength they had in the ‘old’ industries in the call centres and supermarkets that employ millions of working class people. This has had the effect of a creating a class that “objectively” is as numerous and economically vital as ever but “subjectively” experiences the world as a collection of isolated fragments, with no way to express politically its common interests. Chavs paints a picture of a working class that has been dislocated from its traditional strongholds in the trade union and socialist movement and is sorely lacking political representation.
This political weakness, Owen claims, lies at the heart of the cultural beating the working class has taken. In earlier days, our rulers were afraid of the ‘resolute mass brandishing red flags and carrying dog-eared  copies of the Communist Manifesto’ and this sense of working class power was reflected in relatively favourable, if patronizing, depictions of working class life in popular entertainment. With the trade unions smashed (one issue I had with the book is that it tends to slightly exaggerate the scale of the defeat of the trade unions) and the Labour Party reduced to a neo-liberal husk, ruling class fear of the proletarian mass has given way to derision.
The problem of working class representation is central to the book’s political message. While the author is no doubt correct to emphasize the effects New Labour’s dismissive attitude to the party’s working class supporters, to have the question of ‘representation’ as the main focus seems to miss the point somewhat. Jones, a left-wing member of the Labour Party, seems at certain points to assign the working class a purely passive role in its potential re-awakening. He appears to see the working class as an abused ‘constituency’ of potential Labour voters who need to be mobilized by the right messaging and policy portfolio.
Those of us from a different socialist tradition would instead stress that a new working class movement with a strong sense of collective interest and identity can only emerge through a process of class struggle. Simply waiting, as Chavs sometimes seems to suggest we ought to, for some Labour MPs (or even Ed Miliband) to break ranks with the neo-liberal orthodoxy and speak about working class life is, to put it comradely, not sufficient as a political strategy. The strikes proposed for November 30th could be set in motion a process in which the question of working class representation is posed concretely. If so, our political horizons will hopefully extend beyond putting pressure on E. Miliband to release some conciliatory press statements
In a chapter of the book entitled ‘Backlash’, Jones broaches the subject of the recent return of class into the political debate in the form of reactionary invocations of the so-called ‘white working class’. Again, regular readers of this blog will be aware of the debates surrounding this term. At this point, the author seems to lose some of the admirable single-mindedness that marks the rest of the argument. On the one hand, he gives  short-shrift to the idea that the so-called ‘white working class’ are a bunch of drink-fuelled bigots who are just gullible fodder for fascist snake-oil salesmen. The working class, as he points out, is multiracial and multicultural. In a trip to Dagenham, a BNP stronghold before they were wiped out at the last election, the author meets anti-racist campaigners and ordinary locals disgusted with the fascist presence in the borough. He also meets worried locals airing what we have come to know as ‘legitimate grievances’ about the effects of immigration on the social housing stock in particular. (Jones points out that non-British nationals occupied just 5 percent of the council houses in the borough).
At this point however, the book veers into uncertainty. A discussion of the problem of fascism in economically depressed boroughs of London quickly morphs into a rather lazy attack on the contemporary political Left. The BNP’s support, the book suggests, results from a successful strategy of ‘community politics’ that the Left could learn from. BNP action on issues like ‘litter’ and ‘anti-social behaviour’ gave them a root in working class communities in which the political Left is largely missing. While the far-right were listening to the concerns of local working class people, the Left is charged with retreating into ‘identity politics’ and being more interested in ‘manning a stall about Gaza outside a university campus’ than in the “bread-and-butter” issues.[1]
Jones admits that things like war and widespread Islamophobia are important issues, and points out for instance that opposition to the war in Afghanistan in higher among poorer people, but, he says, the ‘problem comes with the priority given by the left to international issues’. Many working-class people care about these issues but not ‘above housing and jobs’. In other words, we can talk about what is going on in Helmand province or the treatment of the Palestinians but only after Mrs. Smith down the road has had her leaky drainpipe fixed.
No doubt to some readers Owen’s position will strike a chord, and maybe even come off as reassuringly “practically-minded” to others. Socialism focussed on local issues perhaps sounds “authentic” compared to abstract denunciations of crimes going on far away. Unfortunately, as soon as one interrogates this separation of bread-and-butter “class” issues from “international” issues, it becomes clear that there is nothing to it.
Take the issue of war: I do not want to be silly and make the clichéd polemical points, but they seem necessary. Firstly, it is an army disproportionately drawn from working class communities that is fighting and dying in the British state’s wars. I don’t suppose that there is an issue more ‘bread-and-butter’ for working class people than whether their sons and daughters should risk be risking their lives in ridiculous imperialist adventures. (I say this as someone whose cousin is currently posted in Afghanistan). Secondly, the argument that the billions spent bombing other countries could have been spent more productively on public services here is the most simple and easily understandable argument in the world to make to ordinary people. It also happens to be true.
More fundamentally, however, you cannot separate these issues because the political and cultural conditions created by a decade of war directly feed into the anxiety and division that prevent the emergence of working class unity. As Jones himself admits in the book, there is a connection between the traction gained by Islamophobia in this country and the fact that Britain is ostensibly fighting ‘Islamic fundamentalism’ abroad. In this sense, it is just not practical to say that we can sideline the “international” issues until we have a new class politics. Rather, a new class politics is only possible if it has a critique of Britain’s imperial ambitions at its centre. Sacrificing the construction of an anti-war movement in an effort to found a new class politics makes both things less likely.
One other major weakness with the book lies with its sheepishness when it came to identifying the class enemy, so to speak. We get much talk of elite politicians and journalists and the ‘middle classes’ and so on, but we get almost no mention of capitalists. The book’s index contains precisely zero entries for ‘capitalism’ or ‘capitalist’. (It also contains very little mention of socialism, except to slag off existing groups). You could pass this off as a meaningless terminological difference. It is clear where the author’s political allegiances lie.
It must be true, however, that if the left is to direct the anger created by the crisis and now austerity at those responsible, we are going to want to know who they are and give them a name. It could of course be ‘politicians’ or the ‘middle classes’, but unfortunately these categories are too diverse to form a stable enough referent for an oppositional political movement. It is also clear that having ‘politicians’ as such as a political enemy can quickly detour in a reactionary direction. The movement of the ‘indignant’ in Spain seem to have progressed slightly and has spoken of the ‘system’ as the enemy, but even this misses something. The value of the term capitalist is that it gets to the root of the division in our society –  between those who own and tell others what to do and those who do not  own and must take orders from others.
These political differences aside, I would recommend Chavs to readers. The enthusiasm with which the book has been greeted reflects, I think, a desire to put to bed the obscurantism of the New Labour era on the question of class. In an age when the working class is rendered either invisible or is invoked only as a repository of an ugly ressentiment, the book reminds us of the potential political and economic power that exists largely untapped in British society. While I think the solutions to the current state of class politics offered by Chavs are limited, the author ought to be thanked for creating a space in which discussion of this topic is again possible.


[1] As a side note, I have always been slightly puzzled by the claim that the far-right talks about ‘bread-and-butter’ issues that the Left ignores. At a time when the Left and the trade unions are mounting a campaign against the biggest assault on working class interests and communities in a generation, what is the main issue for the so-called ‘populist’ far-right? Whether Nando’s chicken is Halal.

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Wednesday, November 17, 2010

Tories fall back in the polls posted by Richard Seymour

With the Liberals lingering on 10%, the Tories have fallen to 37%, 5% behind Labour at 42%. This is just as the strikes and protests are barely beginning. Projections indicate that if the election were held tomorrow, Labour would have an outright parliamentary majority. Labour has been consistently in the lead in opinion polls for the first half of this month, largely due to the Comprehensive Spending Review and, importantly, the responses to it. But this is the largest lead Labour has had since October 2007, and follows on from the students crashing Tory HQ last week.

Perhaps this illustrates a point which the late Paul Foot used to insist on: Labour generally does better when 'our side' is stronger. It is not an iron law, but it is a trend that when the working class is more organised, more cohesive, and more combative, it gives even the most degenerate, bland, conformist Labour Party a new lease of life, because its organised base in the organised labour movement is full of fight. I believe he made this point just as the poll tax riots had driven Labour's support above 50% for the first time in decades. You may find this regrettable. Labour's leadership may find it embarrassing, but it is unavoidably the case, and it means that the coming insurgency will do more for Labour's standing than Ed Miliband's doe-eyed moderation.

It is perhaps not a coincidence that Labour's nearly cataclysmic slide in the polls between the credit crunch and the election was matched by a complete knock out for the employers in the class struggle. They shed jobs, they cut wages, and the degraded conditions more or less with impunity. New Labour governance had a lot to do with this, of course. The working class was disoriented and dazed by the recession, not immediately spurred to militancy except in a few enclaves. The labour movement was timid, fatalistic, and conservative. The right set the narrative on the deficit, and Brown and Mandelson, following the logic of their neoliberal commitments, acquiesced. Labour's base was shattered, disoriented, and largely disinclined to vote. Out of sheer urgency, a core vote mobilised that was bigger than anticipated. But Labour's base was still, as the famous Mister Ed has acknowledged, 5 million working class people short of what it could have been.

Gradually, there has been a sense of an urgent need to pull the finger out, a campaign emerging, the first sign in a long time of union assertiveness within the Labour Party itself, the flicker of grassroots dissidence forcing union bosses to retreat on having Cameron at conference and forcing the issue of joint industrial action onto the agenda, the local anti-cuts groups forming, the marches, some small, but some very big, and now the opening shot of a potentially powerful students movement. Even as Miliband goes to extravagant lengths to distance himself from the trade unions, to oppose militancy, to denounce this and condemn that, if an anti-cuts movement really takes off in this country, then he will be the ungrateful beneficiary of the revival and reconstitution of the very social forces that keep Labourism on the life support. However, if such a movement does not take off, or if it goes down to historic defeat, then Labourism may well disappear as a distinctive political formation. Its organised base would be shattered, and the remaining shreds of the party would be easy meat for a further round of Whig 'reform' that would basically turn it into a vulgar, populist adjunct of the Liberals.

So, I'm just saying, this poll result illustrates the perversity of Labourism, its dependence on social forces that it routinely attacks, and its inability to act in the interests of its own perseverance as a political force. That's all, like.

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Friday, October 22, 2010

Labour loses the East End posted by Richard Seymour

Lutfur Rahman romped to a huge victory in the Tower Hamlets mayoral election. Turnout was low, as it generally is for local elections, but the margin between the candidates speaks for itself:


This is a wholly deserved defeat for the Labour Right, who have already proven their inability to command support in London with their inept campaign for Oona King. They must have thought that in seeing off Respect in the 2010 elections, they had seen off the leftist insurgency in their own back yard, as it were, and go on a purge. But it doesn't work that way. And it's as well it doesn't because, as I say, this was as much about fiscal priorities and the cuts as it was about anything else. The new mayor will have enormous executive power over budgets, and has said that he will oppose the cuts. Whether or not he intends to put something behind his promises, the vote shows that Tower Hamlets residents are not in a compliant mood.

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Monday, February 22, 2010

Reformism and the working class posted by Richard Seymour


In a previous post, I gave a terse, tart account of some of the Eurocommunist arguments against left-wing challenges to Labour. You might ask why anyone would take electoral advice from Eurocommunists, since their movement saw two of Europe's largest communist parties in the post-war period, the Italian and French parties, suffer precipitous declines. But these arguments were made when the Socialist Alliance was launched, and repeated when Respect was set up. They continue to have some traction in parts of the Left. I was drawing mainly on the arguments of Eric Hobsbawm against the Communist Party left in the 1980s. Hobsbawm was more nuanced than most of his co-ideologues in that he rejected accounts of the 'new middle class' which claimed that the working class was in a minority. These arguments, as E M Wood has suggested, involved "nothing less than a redefinition of class itself", and thus a revision of the whole marxist conceptual apparatus.

Nonetheless, though Hobsbawm was careful not to entertain this wholesale revision, he did share with the Eurocommunists the contention that the working class alone was not a sufficient social basis for socialism to advance, and that an alliance with progressive sectors of the middle class was necessary. This was because that sector of the working class which was ready to support socialism was too small. The working class, even if it formed a majority, was too conservative in the main to swing behind a more radical alternative, so any attempt to create one amounted to dangerous adventurism. All sorts of left-wing theories have been devised to account for the supposed conservatism of the British working class, but it has been assumed to be real enough. Thus, for example, Perry Anderson maintains that the conservatism of British workers has to do with the mediocrity of its bourgeois revolution, which failed to destroy many of the lineaments of feudalism, the emergence of a proletariat before mature socialist theory emerged to guide its practise, which left it vulnerable to combined aristocratic and bourgeois reaction, and the impact of imperialism on the organised left. Without wishing to demur entirely from the latter point, I wish to establish that two sorts of arguments used to bolster reformism - 'middle class majority' and 'conservative working class' - are in error. The former, I maintain, rests on a conflation of class with status, while the latter makes illegitimate inferences from the outcomes of class struggles to establish the supposed conservatism of workers.

First of all, attempts to establish the contours of class in Britain today are obscured by an over-reliance on income data, life-style indicators, and status indicators. Measurements of class tend to treat classes as objects that can be arithmetically counted if enough appropriate indicators are taken into consideration. For example, the government's annual Labour Force Survey (LFS) breaks down occupation by 'employment status'. This is one of the measurements occasionally cited in the press to discuss class. But employment status does not correspond to class. For example, nurses enjoy 'associate professional' status in the government's classification scheme. This is a compliment to nurses and the prestige in which they are held. However, it is not a class designation. Most nurses exercise no power over other workers, and are themselves subordinate to their employers without sharing in any of their supervisory or coordinating functons, and without exercising mental labour in a way that gives them any control over other workers. They are therefore workers, with only a minority being properly middle class.

Increasingly, this can be said of the teaching profession, also listed under 'associate professional' status. Teachers have in the past had a certain amount of autonomy, a space for creative mental labour, and a real level of social power in socializing children for their coming engagement with the labour market. All of these advantages have been under attack as governments try to routinize what happens in the class room, de-skill and de-professionalise teaching, and subject it to increasing surveillance the better to discipline it. Scheduling is no longer controlled by individual teachers, and the curriculum is centrally dictated. Meanwhile, important school functions are being delegated to casualised teaching assistants. Of course, this varies - teachers in upper crust institutions are less subject to proletarianization, as they are entrusted with the delicate task of socializing the children of the rich. But the majority of teaching staff can't realistically be called middle class these days. And while a number of old professions are being proletarianized, new occupations classed as 'white collar' were de-skilled and subject to more or less intrusive surveillance and supervision from the start. Thus, the temptation to read class categories into 'employment status' categories must be resisted. However, the detailed data on occupations will, with some hefty caveats, be used later to get a rough idea of the relative proportions of the working and middle classes.

NRS social grades are even more frequently used as an index of class in the newspapers, but these are actually even less to do with class than 'employment status'. Category C1, which is taken as a measurement of the 'lower middle class', places clerical workers with no power over other workers alongside junior managers and supervisors, who act as the surveillance and disciplinary limbs of capital. Using this measurement, a middle class majority is usually obtained. Moreover, the data-gathering for such categories is often biased toward the higher end of the 'social class' and income scale, because they gather data only for the 'chief income earner' in each household. If this method is used, then a household which contains more than one adult will only be questioned about its highest income earner. For example, see this breakdown by Ipsos-Mori. By its estimate, the total number of people people aged over 15 years belonging to social grade 'E' (on the lowest salaries and least skilled jobs, on unemployment benefit, on disability benefit, on the state pension, etc.), would be approximately 4m (8% of approx. 50m = 4m). In the year that this breakdown was taken, close to 5m people relied on job-seekers and disability benefit alone. The government had a further 3.25m working in 'elementary' (unskilled) occupations. And a further 1.3m people lived on the state pension alone. In short, in Ipsos-Mori's breakdown, less than half of these who would be classified as social grade 'E' (approx. 9m) were actually detected.

If we treat class as a relationship, not a thing, we won't proceed on the basis of lifestyle or prestige indicators. The starting point for understanding class has to be production, and the relations we enter into when we become part of the labour process. Certainly, the first place you encounter class directly is usually in the workplace. To say 'direct' is not to say 'up close and personal'. One rarely meets a personal entity called 'the boss' these days. Authority is delegated through supervisors, human resources departments, ergonomics experts, IT managers, etc. It is, notwithstanding the occasional run-in with a particularly inept or annoying supervisor, highly impersonal. Most of the people who have some control over your labour, whether in devising your tasks, arranging your working day, or organising the space you work in and the equipment used in it, will never meet you. But nonetheless, the experience of capitalist power is unmistakeable. The people who exert direct power over you, though not themselves owners of capital, share in and exert power on behalf of capital, and their role - as they know very well - is to extract the most from you in order to boost the firm's profits. They identify with capitalist interests.

This layer of supervisors, junior and middle managers, and other overseers of the work process, has grown quite dramatically through the 20th century, and is a direct consequence of efforts by capital to discipline labour and contain militancy. Some have tried to account for their role by revising marxist notions of exploitation, so that - as per E O Wright - supervisors and managers, while not possessing alienable assets, in some sense exploit workers by means of their control over skills and the organisational assets of the firm. This means that exploitation is no longer rooted in the control of productive resources. I see no need to take this step. Supervisors do not directly exploit workers, but they do coerce workers and they have an interest in enhancing the exploitative process for their bosses. For this, they may receive a small share of the surplus, but in that case the exploitation they are engaging in is simply a subsidiary form of classical economic exploitation. This group, which Wright says occupy 'contradictory' class positions, form the greater part of the 'new' middle class, as distinct from the 'old' middle class of independent traders, farmers, smallholding producers etc, which has shrunk considerably over the years and would appear to constitute less than 10% of the working labour force based on LFS data.

What distinguishes the 'new middle class' from the working class is their power over other workers, their ability to exercise mental labour that gives them either direct control of the labour of others or important social power, and their role in enhancing surplus extraction. As a result of the foregoing, they have interests opposed to those of workers and thus can be said to belong to a different class, even though they are employed by capital. My very rough and ready estimate based on the LFS's employment data, bearing in mind we can't subject these to independent scrutiny, suggests that the 'new middle class' constitutes about 30% of the working labour force. Note that I say 'working labour force'. This doesn't include the unemployed, or state pensioners, or those who rely on disability benefits. Of those actually working, a clear majority, certainly more than half and probably close to two thirds, must be counted among the working class. Of the total adult population, including the reserve army of labour, the figure would obviously be higher.

***

What of the reputed conservatism of the British working class which, even at its most militant peaks in the 20th Century, did not break with Labourism? Does this betoken an abiding faith in Britain's parliamentary democracy? Does it suggest a class more at ease with gradual reform and class bargaining than with direct conflict with capitalism? Certainly today's working class does not look like a revolutionary subject, even as Labourism seems at its lowest ebb, parliament is in poor regard, and the gains of social democracy are being rapidly eroded. But the facts of Labour's long hegemony, the failure to establish a viable socialist alternative, and the relative timidity of the working class today, are outcomes that themselves require explanation. Reeve Vanneman and Lynn Cannon's classic study, The American Perception of Class, makes this point with respect to the apparent lack of class consciousness of American workers. The authors point out, based on an examination of past studies, oral labour histories by Terkel et al, and their own data, that American workers are highly conscious that classes exist and are acutely aware of the content of class distinctions. They show that while polls can be devised so that the majority identify themselves as 'middle class', not all polls will show this, and even where they do, people are still far more likely to self-identify as middle class if their position in the labour process does in fact give them authority, autonomy and an interest in enhancing profit accumulation. They also point out that a great deal of the funding and effort that went into creating the doctrinal basis for the 'middle class majority' so beloved of capitalist ideology, viz. a continuous ladder of occupational status and prestige suggestive of constant social mobility, came directly from the American state. Moreover, they indicate that a simple and logically sufficient reason for the failure of socialism to take hold in the American working class is the cohesion and power of the American ruling class. It has the ability to physically overwhelm radical challenges to the existing property order, as demonstrated in its history of violent suppression of the labour movement. It has the ability, which follows from being a ruling class, to organisationally overwhelm political challenges that lack money, ideological clout (newspapers, think-tanks, etc), and political and legal expertise, as most radical and revolutionary challengers do. Quite rationally, therefore, workers responded by putting their weight behind the less radical and more collaborationist unions, and supporting liberal rather than radical political candidates.

The specificities of UK history are obviously different. Britain's working class made its advances much later than US workers did - on the franchise, on union rights, and on the 8-hour working day. On the other hand, Britain's history of labour struggles is not as violent as that of the US. Its ruling class did not stand confident and united after the Second World War as the US ruling class did. Its levels of Cold War repression didn't ever reach the pitch of McCarthyism. Nevertheless, the appeal of Labourism, firsts as a means to socialism and then as a means of attaining social democratic reforms, is fundamentally based on the position of workers with respect to the ruling class. As Vanneman and Cannon have suggested, its is peculiar that the attributes of the ruling class, especially its relative cohesion and power, are rarely factored into explanations of outcomes in class battles. The efforts of British capital to break radical opposition and accomodate limited reforms produced a calculus in which parliamentary pressure and moderate trade unionism stood a better chance of yielding results than outright confrontation. Internationally, the readiness of squabbling ruling classes to unite in opposition to the Russian revolution and crush its exports, contributing to the ultimate corruption and strangling of the revolution at the hands of a new ruling bureaucracy further operated to shut off revolutionary alternatives. This more readily explains the successes of Labourism than does any peculiarity in the development of the British working class and its social psychological expressions.

Alasdair Macintyre, writing in the Sixties, described the basis for reformist socialism, and its eclipse. The conditions necessary for its rise included: a relatively homogenous working class with widespread unemployment and poverty, in which socialist propaganda offered a credible explanation of, and response to, the problems of workers; a credible belief in the independence of the state from class struggle and; a ruling class sufficiently worried about challenges to its control of financial and economic power that it was willing to include the working class in parliamentary processes, the better to limit and contain its demands. In short, reformist socialism was appropriate to a particular phase of class struggle in which enough of the working class was confident enough to pursue socialist transformation, and the ruling class scared enough to offer some reforms. And the evidence is that the ruling class was right to be scared. Paul Mason's Live Working or Die Fighting describes the richness and depth of communist, syndicalist and revolutionary anarchist politics in the British working class movement prior to WWII. Because these were not usually expressed as serious electoral alternatives does not mean they were not a threat to the ruling class. True to form, the ruling class most readily offered reforms following periods of radicalisation and labour organisation, such as had taken place during WWII, during which the ruling class found it necessary to accomodate the left and permit the spread of union organisation, and after which the ruling class was severely weakened.

By the Sixties, the ruling class had recuperated much of its lost power. The working class was far more stratified, and the ruling class had ceased to see it as a potential revolutionary challenger. It had elaborated a set of institutions such as arbitration bodies to manage its transactions with workers outside of parliament. Labour had ceased to express a meaningful socialist commitment and its leadership had attempted, if unsuccessfully, to remove clause 4 from its constitution. Nationalisation, rather than being a baby-step toward sovietisation, had proved to be amenable to capitalist interests. Nationalised firms still operated on the basis of profitability, maintained the same labour discipline and often the same personnel in charge. Even so, Labourism continued to contain (in both senses) a militant socialist component that appeared to offer better chances to the working class than any of the revolutionary parties that emerged and grew during the militancy of the early 1970s. Trade union struggles and left-wing campaigns gained results. Labour proved able to move radically to the Left, and still win elections, even if the state and the ruling class was more than capable of frustrating its most radical promises. The revolutionary left could attract some of the most radicalised workers, but for the majority of workers reform and accomodation rather than outright class conflict was the better bet. And again, it was the proven strength of the ruling class in its ability to deal with workers' insurrections, that led to the Labour Left's ultimate eclipse, as well as the decreased space for revolutionaries. The milestone, or millstone, of the 1984-5 miners' strike and contemporaneous struggles and their outcome undoubtedly made the working class more submissive and timid than it would otherwise have been. The subsequent out-manoeuvering of the left both inside and outside the Labour Party left workers with little choice but to vie for reforms from a right-wing leadership more inspired by Victorian liberalism than by social democracy.

Reformism is not therefore the result of a failure of class consciousness, or an inbuilt conservatism, which would mistakenly infer social psychological attitudes from class outcomes. Nor does it result from the conservative influence of a middle class majority or even a 'labour aristocracy', neither of which entities appear to exist. The overriding factor is class struggle, and the relative strength of the working and ruling classes in a given interval. And the enduring strength of Labourism in its neoliberal phase reflects just such an unfavourable balance of power as to make radical challenges extremely difficult to sustain over a long period. This does not, I might add, entail that such challenges are useless - actually, for reasons I mentioned previously, they seem to be more urgently necessary precisely because New Labour has reached a crisis point in its relationship with the working class. But it does warn against adventurism, and it does direct our attention to the structural limitations within which we operate.

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Wednesday, May 21, 2008

Redistribute the Wealth. posted by Richard Seymour

The Financial Times reports the results of its latest Harris poll, which finds that from the US to China, there is a globally solid consensus against the current levels of inequality and a demand to tax the rich more and the poor less. In the UK, the figure stands at an overwhelming 76%. It is noticeable that the Tories are posing as a bit left of Labour in Crewe & Nantwich, talking about Post Offices and the 10p tax. As with the national strategy of cutting a vaguely 'progressive' jib, the Tories are banking on the fact that New Labour are unpopular for their right-wing policies, and if they can only keep Conservative spokespeople from scaring people too much, they will benefit from a massive anti-government reflux. By contrast, New Labour's 'toff' campaign is a totally depoliticised one, or at least it contains no hint of real class politics - rather, it is conjoined to a right-wing 'populist' appeal on 'yobs' and 'foreigners'. It's not so much a dog whistle as a ferocious canine howl. The Tories have been absolutely hammered in successive elections where it relied on bashing criminals and immigrants, but New Labour seems to think it's the key to electoral success. So, it is pursuing an unavailing lurch to the right. In light of this, I am intrigued to see that George Monbiot has said:

"It is clear to me that we need a left wing alternative to New Labour. That must either emerge from a coup inside Labour, which kicks out the neoliberal impostors that currently run the party, or it will have to come from people outside of the party.

"Either way the trade unions must play a central role in the process. I think we need to keep asking them why they support the government that is attacking them, and what it would take for them to break from Labour.

"I know that either option will be hard – and that we’ve already had a few false dawns – but I don’t believe that staying with New Labour is an option."


I find this encouraging in the main, despite the lingering hope in the former option, which would exhaust itself even more rapidly than John McDonnell's bid to challenge Brown. Monbiot's argument that there can be no possibility of support for the most right-wing government since the war is an important one, and I can't see much enthusiasm anywhere for retreating to the ranks of the Labour Party, despite the obvious pressure to do so. In the immediate term, we have much to rally behind - anti-fascist work, pay strikes and, as a reasonable series of measures, John McDonnell's ten point Charter for the labour movement. But in the future, and soon, we will have to break the compact in which elected parties effectively promise to protect the property of the rich and punish the poor through surreptitious welfare cuts and tax rises.

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Monday, May 05, 2008

Contours of New Labour Descent posted by Richard Seymour


When Tariq Ali says "New Labour is dead", you don't expect him to be matched in his prognosis by the soft-left Compass group. It is necessary to pause for a second and ask who the gravediggers will be. Arguably in this case the assassins are Labour voters who decided to abandon the party for either the Lib Dems, the nationalists, the Tories, the Nazis, the smaller left parties or - probably by far the biggest beneficiary - abstention. (If the turnout was higher in London, it was higher mainly in the dead zones of the Tory suburbs, which will spend the rest of the summer smelling of bigotry and barbecues until some kind of divine Ballardian punishment crashes the party.) It is certainly true, as Jon Cruddas argues, that working class voters are abandoning Labour in both the heartlands and the marginals, and the Tories are expecting to capitalise on that. This is hardly news, and even New Labour commentators like Jackie Ashley are saying as much.

However, for the electoral slaughter New Labour to be consummated and full burial rites executed in the way that Compass envisions, there would have to be some force within the party that is capable of performing that service. And, as I will not tire of pointing out to those tempted to return to its deathly embrace, there is no such force. Some kid themselves that the stale wreckage of the Labour Left in London, which so assiduously coat-tailed Livingstonite liberalism, has the way forward for New Labour to avoid electoral obliteration in 2010. (Oh, Seumas Milne, you really ought to know better.) It is true that Ken Livingstone didn't poll as poorly as New Labour in general. 36.38% of the mayoral vote went to Livingstone, but only 27.12% backed New Labour on the Assembly London-wide, and only 24% backed the party nationally. So a vague aura of leftism and independence helped Livingstone. But just over a third of the vote is still pretty poor, particularly when you've cut a deal with the Green Party, the Liberals and practically every non-Tory force that will work with you. New Labour is not dead, it is undead. And this is what the zombified party of government will do: it will segment its losses into the middle class, the 'white working class', and Muslims and ethnic minorities, and it will contrive a set of concessions for each group, based on a conservative agenda. To middle class voters it will offer to withdraw 'green' taxes or reduce them severely; to the 'white working class' it will offer a few miserly tax concessions, but try to deflect the main issues with racism by introducing a points system for immigration; to Muslims and other minorities, it will offer a combination of threats, cajolement and 'integration'. That will not work, not least because the Tories can do this stuff much better. And when New Labour loses again, the best organised forces in the party will be the Blairites and they will take the opportunity to move further to the right and replace Brown with Miliband. Don't look to a social movement to make any impact on this: if 2 million people marching in London couldn't find its way onto the conference floor, the party is now almost completely impervious to mass social unrest.

The more aggressive wing of the Tory right is gleefully plotting all sorts of revenge - especially against the unions and against those Muslims who have the run of the place under the communist tyrant 'Red Ken'. Boris Johnson is pleding a 'fightback' against crime (so I'd keep an eye on Jeffrey Archer's house), and hoping with his new confederates to force a no-strike deal on the RMT and Aslef, which is highly unlikely. The Tories may be more aggressive than Ken Livingstone's administratrion, but they'd have to be prepared for an epic combat if they want to break the train unions. No sign of that yet. While Boris Johnson has appeared to accept in public that the PPP on the tube is a failure, his administration is likely to opt for the renegotiation of existing contracts and even sweeten the deal for Metronet rather than accept public ownership. He will keep the congestion charge, but probably protect Tory residents of the royal borough of Kensington and Chelsea from expansion, and also guard drivers of 'gas-guzzlers' against planned increases in their charges. His plans for increasing the number of police are actually not very extensive - 440 on first blush, and all of these 'community support officers' to move around on London's massive public transport system. The effect will be negligible. He may have to limit his idea of metal detectors and knife archways on the Underground if he doesn't want millions of pissed-off commuters baying for his blood. These things are not that popular in Heathrow Airport, and I can't see people appreciating being stopped at fast-moving, crowded public transport hubs for having ordinary metal objects on their person. Seriously, has anyone actually thought this through? In all, I can see Boris Johnson running an unpleasant, aggressive and divisive administration, a test-bed for future Tory politics at the national level, but he will not be allowed to go too far lest he ruins things for his boss.

Both New Labour and the Tories are subject to two overarching global pressures that they don't get to control. The first is that the capitalist system is entering its most chaotic phase since the 1930s, and may well experience a global collapse (one in four chance, remember?). Rising food and commodity prices has been coterminous with a real-terms contraction in spending power for many. If capitalism could deliver stable growth and rising living standards without accumulating enormous imbalances that lead to global crises, then New Labour would be alive and kicking. Moderate social democracy would probably be hegemonic. As it is, New Labour's electoral calculus in the face of any crisis is always to move right, throw a sop to middle class voters in the marginals and expect working class acquiescence. That is why they decided to clobber working class taxpayers and give a tax cut to slightly higher income earners. At the same time, their economic rationale is that of neoliberalism: when profits are squeezed, you defend the country's economic competitiveness by attacking the three main costs for any company - taxes, input costs and wages. This commitment to neoliberalism is tempered by the need to keep the unions on-side, but only marginally. This is why corporation taxes and taxes on profits are lower under New Labour, and why inequality has been allowed to soar, despite the minimum wage and some very modest redistributive measures. The Tories will respond in much the same way as New Labour, except that they don't have to answer to unions and working class voters, and so can be much more aggressive. In fact, they positively benefit by throwing red meat to reactionaries of all stripes, provided they don't go too far and alienate centrists.

The second overarching pressure is that the American empire, for which Britain is a big off-shore base, is hurtling toward defeat. It is losing its dollar dominance; it is losing ground economically; it can murder residents of Sadr City and Basra in the hundreds and thousands within days, but it can't defeat Iraq without a draft, and it can't attack Iran except through an Israeli proxy which would be hugely risky; Afghanistan is lost, and the commitment of a few thousand more troops won't change matters. When mainstream American politicians talk about reducing dependence on foreign oil, they tacitly (and sometimes explicitly) appeal to the popular desire to get out of extensive imperial commitments that are costing trillions of dollars and contributing to a great deal of social distress. New Labour's response to this is much like Old Labour's. Cling onto nuclear weapons under the American umbrella, try to act as a bridge between America and Europe, back up US military subventions, and try to neutralise and contain antiwar movements. This logic has taken Gordon Brown toward flirtation with neoconservatism, and David Miliband will probably move even further in that direction. The Tories will not necessarily be more aggressive in that respect. Split between foreign policy 'realists' and neocons, they are also in the position of having to woo antiwar voters in Shropshire, formerly solid Tories who have experienced the civilising influence of mass street protests. Further, it is hard to see how the Tories could be more right-wing in their global orientations than new Labour. Blair backed Berlusconi, Brown backs Sarkozy, both have been comfortable with Bush - the European and American hard right are the natural allies of New Labour. Meanwhile, Cameron is probably not going to have any difficulty dealing with a Democratic presidency.

The countervailing movements against capitalism and empire that opened the 21st Century and made some waves in the UK electoral system are both experiencing set-backs and crises, partly because while they could mobilise people, there was no clear and commonly held vision about how to translate that success into real power. A whole tradition - call it the classical conception of socialism - has been lost here, and needs to be rediscovered. That conception identified both weaknesses in the system that could be systematically attacked and an agency with the power to challenge the system. For all the ingenuity and dynamism of these social movements, without that understanding, a lot of the steam has been lost amid fractures and mutual recrimination. Two temptations have resulted: one has been to relapse into social democracy (or some apparently more radical substitute, such as the Greens), whose crisis helped produce the movements in the first place; the other, less significant but as mistaken, has been to collapse into ultra-left purism and separation from the movement. We had better get this right, because an almost choreographed sequence of global crises is battering us, and if we can't intervene effectively it will not be the centre that holds, it will be the far right that gains.

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