LENIN'S TOMB

 

Tuesday, January 20, 2015

Why I Want to Bugger Your Republic posted by Richard Seymour

Of course, you will be thoroughly familiar with the case of Saïdou and Saïd Bouamama.  Sick as a dog of all the blanket coverage I shouldn't wonder.  Wondering when their faces will no longer imprint themselves in your dreams and spoil your fondest erotic fantasies.

Still, hold firm and let's go through this one more aching time.  Saïdou is a rapper from the group Z.E.P (Zone d’expression populaire - I know, I thought it very catchy as well).  Bouamama is a sociologist and activist.  Together, they have insulted the French people, with a song and a book named 'Nique la France'*.  This means, 'Fuck France', which is very insulting.  To this, Zep added the lyric:

Nique la France et son passé colonialiste, ses odeurs, ses relents et ses réflexes paternalistes /
Nique la France et son histoire impérialiste, ses murs, ses remparts et ses délires capitalistes.
Fuck France and its colonialist past, its smells, lingering stenches, paternalist reflexes / 
Fuck France and its imperialist history, its walls, its defences, its capitalist frenzies.  

This is about as unpleasant as one can be about a nation-state.  Saïdou and Bouamama's irresponsible defenders invoke past examples of insults to France, 'from André Breton’s “nation of pigs and dogs” ("nation de porcs et de chiens")to Léo Ferré’s “time I fucked my Marseillaise” ("le temps que j’baise ma Marseillaise"), from Aragon’s “I shit on the French army” ("je conchie l’armée française") to Renaud’s “Bugger your Republic”' ("et votre republique, moi j'la tringle").

However this, while dangerously close to the knuckle, can ultimately be tolerated as mere ribaldry, a lively commentary on France's foibles.  And also, in its perverse way, a form of patriotism.  What could be more French than shitting on some soldiers?  But Saïdou and Bouamama are worse than scandalous.  They defame France.  They libel the Republic.  They tell the world that France is racist, colonialist and capitalist.  As Prime Minister Valls has repeatedly explained, we must not confuse incitement with freedom of speech.  Fifty four closed investigations into statements made on social media and elsewhere, alleged in some way to be 'glorifying' or inciting terrorism, have been re-opened by French police.  This is how things stand.  Incitement will be prosecuted, from the classroom to the tweet.

And thus, following a complaint from a far right group that is nostalgic for the days of French Algeria, the pair are being prosecuted for insulting France.  And are appearing in court today.  Even if the court has a regrettably politically correct spasm and the prosecution hits the kids, let there be no mistake: France has proven that it isn't some little colonial subject that can be pushed around, especially not by upstarts from the quartiers populaires.  It is a national state.  And if you insult France, you will be answerable, and at the mercy of its good temper and tolerance.


*Here is a translated extract from the book:

FUCK FRANCE – THE DUTY TO BE INSOLENT

We encounter massive racial discrimination – systemic, structural, institutional – that touches every sphere of life (school, vocational training, employment, housing, relationships with the police, etc.). It turns us into a stigmatized social group, deprived of rights and assigned to the most precarious, most degraded and most unequal positions in French society.

We are the target of regular ideological campaigns branding us as “barbarian”, “homophobic”, “anti-Semitic”, “intolerant of secularism”, “terrorist” and so on. Islamophobia is steadily gaining ground, making us “the enemy within” to be monitored, hunted, punished… Our personal lives are violated by insulting political and media debate, from the law on headscarves at school to the proposed legislation on the burqa, taking in the debates on minarets, on so-called national identity and on the November 2005 revolt of the quartiers populaires on the way.

This systematic humiliation of a whole social group is ongoing and getting worse. The organisation of the French social structure confines us within frontiers that are no less real for being invisible. Made much of in the media, the opening of the checkpoints for a few cannot hide the fact that they are impassable for the great majority. 

From the counter of the immigration and nationalization office to the police identity-check, from educational selection to employment discrimination, our everyday life is a constant reminder of these frontiers. We are constantly required to show our allegiance, our submission, our deservingness, our politeness, our worthiness, our unobtrusiveness, our invisibility. And this when our human dignity can be safeguarded only by rebellion, by struggle, by visibility, by impoliteness, by irreverence, by insubordination, by egalitarian impatience. We are called on to love the system that oppresses us. We are accused of “communitarianism” (1) when we seek to organise autonomously. In the context of our oppression, however, this demonized “communitarianism” is a defence against depersonalisation, decomposition, self-hatred.

Why the hell should we be ashamed to be Arab, Black, Muslim…? To be non-White? We are accused of “victimology” when we do no more than denounce the massive racial discrimination we suffer and insist on being treated as equals. We are, objectively, the victims of a racist system that finds expression in massive, systemic discrimination.

Who is this “We”, then? This we is both the legacy of colonization and the ongoing product  of today’s French social system. This we is statistically identifiable in the vast bulk of research that has looked at discrimination and inequality. This we can be easily spotted as the target when media and politicians stigmatize immigration status, national origin, skin colour or religion. 

This we is made up of the Blacks, Arabs and Muslims of France, whatever their status, whatever their nationality. And it is firstly and above all this community that we hope to speak to here, asking it to raise its head even higher. To organise autonomously. To abandon all illusions in the face of the false promises, the sympathy and the good intentions, and the myths of the Republic – equal opportunity, fraternity, Enlightenment and all – that are recited to us to make us go to sleep. Our future depends first of all on ourselves, on the battles we fight, the relationship of forces we can bring to bear. On the autonomous politics we can construct, with its own demands and its own independent organisation. We are faced with a choice between passivity and civic subordination on the one hand, and struggle and progress on the other.

We hope to speak as well to those Whites who unreservedly reject the racist system that puts its stamp on French society but are nonetheless aware of the privilege they do enjoy as petits Blancs, as non-boss-class whites (2). They are produced, constructed, by a racist social system that puts them in a different situation to us in terms of the advantages and privileges accorded to some and the disadvantages and unequal treatment imposed on others. By maintaining a scarcity of goods (housing, work, training etc.), this social system produces competition between Whites and non-Whites, encouraging the first to think of themselves as petits Blancs, as in colonial days, and relegating the others to the status of natives.

And that is why we demand equal treatment: now, and in every area of social life! Furthermore, we know that France’s colonial history has made a deep imprint on the consciousness of every class and stratum of French society, an imprint that survives today. It is because we want to eradicate these psychological vestiges, which in us express themselves as the inclination of the colonized to shake hands with the torturer, that we demand the same radical uprooting of petit Blanc attitudes, paternalist, civilizing, assimilationist, etc.

Already in 1984, at the time of one of our great marches (Convergence 84 pour l’égalité), we were saying that we lived in the cellars of French society, but could tell, feeling our way through the dark, that there were Whites too in the cellars with us, it was just that they were one floor above. We had no illusions in their paternalism, yet we called for an alliance, for we believed that they, too, being poor, had been confined to marginality. We are nonetheless not surprised to see ourselves confronted, 25 years later, with debates on the burqa and on national identity, with the expulsion of undocumented immigrants amid general indifference, with the multiplication of racist crimes, with discrimination as a system, all evidence of the failure of the quest for inclusion. Given this, there is only one conclusion to be drawn: the need to break radically and unambiguously with all the mystifying discourses produced and circulated in order to legitimate and to maintain  the inequalities and injustices of this society, of this France never decolonized. And hence an insistence on our inviolable autonomy in the construction and articulation of our “we”. 

That is why we say, calmly, imperturbably: Nique la France. Fuck France! Fuck colonial, racist, unequal France! If the phrase emerged spontaneously on the lips of the young people of the quartiers populaires, and then appeared in the titles and lyrics of songs, it was not on because of a taste for vulgarity, or on account of the sexual connotations some saw in it. For a long time now, the phrase has simply meant a refusal to tolerate the intolerable, to stay where you’re told, to be the object of speech rather than a speaking subject. All the laws and sanctions of the world can do nothing against this refusal of the life of a slave, of a native.

Whistling the Marseillaise or calling out “Nique França” is a political act that has many meanings. It signifies a refusal to accept the place you’ve been given.

Nique la France doesn’t say “I am X or Y” but rather “I refuse to be X!”, “I will not be Y!”, “I refuse the place I have been allotted in life!”

Nique la France is the refusal to be invisible, to be discreet; it is the assertion of our right to be who we are, and not to have to hide it.

Nique la France is the refusal to defer and to be polite in the face of a social system that oppresses us, exploits us, stigmatizes us, and marginalizes us.

Nique la France is the assertion that we alone are responsible for our own emancipation, rejecting the “integration”, the “assimilation”, the “civilisation” that others have defined for us as if we were mere modelling clay, to be shaped at will.

“Fuck France” will be with us as long as there is inequality. It will not disappear, so long as there is oppression and discrimination. It is continuously produced by our conditions of existence, by the physical, social and symbolic violence that characterizes them. No person, no group has the least power to make it go away while its deeper causes still operate.

We no longer want to be on the defensive, we no longer want to justify ourselves, for these attitudes spring from internalized oppression.  We will not complain, or negotiate, but simply insist on equality now.

We have only one anger, but it runs deep: anger against injustice. We have only one hatred, but it is deeply rooted: hatred of oppression. We have only one passion, but it is one and all: the passion for equality.

Extract from Saïd Bouamama and Z.E.P., Nique la France – Devoir d’insolence (Paris: Z.E.P., 2010)

 Footnotes
1. In France, in this context, communautarisme is a highly pejorative term, equivalent to “tribalism”, signifying identification with a particular community rather than with the supposed state of all its citizens.

2. French colonial society in the Caribbean was divided between grands blancs, the “big whites”, the owners of large property and high officials of state; the petits blancs, the “little whites”, shopkeepers, artisans, small planters; and the gens de couleur, free “coloured people”; without rights in it were Black slaves.

2:33:00 pm | Permalink | Comments thread | | Print | Digg | del.icio.us | reddit | StumbleUpon | diigo it Tweet| Share| Flattr this

Search via Google

Info

Richard Seymour

Richard Seymour's Wiki

Richard Seymour: information and contact

Richard Seymour's agent

RSS

Twitter

Tumblr

Pinterest

Academia

Storify

Donate

corbyn_9781784785314-max_221-32100507bd25b752de8c389f93cd0bb4

Against Austerity cover

Subscription options

Flattr this

Recent Comments

Powered by Disqus

Recent Posts

Subscribe to Lenin's Tomb
Email:

Lenosphere

Archives

September 2001

June 2003

July 2003

August 2003

September 2003

October 2003

November 2003

December 2003

January 2004

February 2004

March 2004

April 2004

May 2004

June 2004

July 2004

August 2004

September 2004

October 2004

November 2004

December 2004

January 2005

February 2005

March 2005

April 2005

May 2005

June 2005

July 2005

August 2005

September 2005

October 2005

November 2005

December 2005

January 2006

February 2006

March 2006

April 2006

May 2006

June 2006

July 2006

August 2006

September 2006

October 2006

November 2006

December 2006

January 2007

February 2007

March 2007

April 2007

May 2007

June 2007

July 2007

August 2007

September 2007

October 2007

November 2007

December 2007

January 2008

February 2008

March 2008

April 2008

May 2008

June 2008

July 2008

August 2008

September 2008

October 2008

November 2008

December 2008

January 2009

February 2009

March 2009

April 2009

May 2009

June 2009

July 2009

August 2009

September 2009

October 2009

November 2009

December 2009

January 2010

February 2010

March 2010

April 2010

May 2010

June 2010

July 2010

August 2010

September 2010

October 2010

November 2010

December 2010

January 2011

February 2011

March 2011

April 2011

May 2011

June 2011

July 2011

August 2011

September 2011

October 2011

November 2011

December 2011

January 2012

February 2012

March 2012

April 2012

May 2012

June 2012

July 2012

August 2012

September 2012

October 2012

November 2012

December 2012

January 2013

February 2013

March 2013

April 2013

May 2013

June 2013

July 2013

August 2013

September 2013

October 2013

November 2013

December 2013

January 2014

February 2014

March 2014

April 2014

May 2014

June 2014

July 2014

August 2014

September 2014

October 2014

November 2014

December 2014

January 2015

February 2015

March 2015

April 2015

May 2015

June 2015

July 2015

August 2015

September 2015

October 2015

December 2015

March 2016

April 2016

May 2016

June 2016

July 2016

August 2016

September 2016

October 2016

November 2016

December 2016

January 2017

February 2017

March 2017

April 2017

May 2017

June 2017

July 2017

August 2017

Dossiers

Hurricane Katrina Dossier

Suicide Bombing Dossier

Iraqi Resistance Dossier

Haiti Dossier

Christopher Hitchens Dossier

Organic Intellectuals

Michael Rosen

Left Flank

Necessary Agitation

China Miéville

Je Est Un Autre

Verso

Doug Henwood

Michael Lavalette

Entschindet und Vergeht

The Mustard Seed

Solomon's Minefield

3arabawy

Sursock

Left Now

Le Poireau Rouge

Complex System of Pipes

Le Colonel Chabert [see archives]

K-Punk

Faithful to the Line

Jews Sans Frontieres

Institute for Conjunctural Research

The Proles

Infinite Thought

Critical Montages

A Gauche

Histologion

Wat Tyler

Ken McLeod

Unrepentant Marxist

John Molyneux

Rastî

Obsolete

Bureau of Counterpropaganda

Prisoner of Starvation

Kotaji

Through The Scary Door

Historical Materialism

1820

General, Your Tank is a Powerful Vehicle

Fruits of our Labour

Left I on the News

Organized Rage

Another Green World

Climate and Capitalism

The View From Steeltown

Long Sunday

Anti-dialectics

Empire Watch [archives]

Killing Time [archives]

Ob Fusc [archives]

Apostate Windbag [archives]

Alphonse [archives]

Dead Men Left [dead, man left]

Bat [archives]

Bionic Octopus [archives]

Keeping the Rabble in Line [archives]

Cliffism [archives]

Antiwar

Antiwar.com

Antiwar.blog

Osama Saeed

Dahr Jamail

Angry Arab

Desert Peace

Abu Aardvark

Juan Cole

Baghdad Burning

Collective Lounge

Iraqi Democrats Against the Occupation

Unfair Witness [archive]

Iraq Occupation & Resistance Report [archive]

Socialism

Socialist Workers Party

Socialist Aotearoa

Globalise Resistance

Red Pepper

Marxists

New Left Review

Socialist Review

Socialist Worker

World Socialist Website

Left Turn

Noam Chomsky

South Africa Keep Left

Monthly Review

Morning Star

Radical Philosophy

Blogger
blog comments powered by Disqus