LENIN'S TOMB

 

Sunday, December 04, 2005

Down with the ten capitalist ministers posted by bat020

A few critical words on Slavoj Zizek's paper at the Politics of Truth conference held in London at the end of last month. You can listen to Zizek's intervention (and indeed the whole conference) online, or alternatively read K-Punk's excellent summary and exposition of the paper in question, "Against the Populist Temptation". (Infinite Thought also carries an extraordinarily comprehensive report on the other papers presented at the conference, and mine host has already analysed Alberto Toscano's paper on fanaticism).

Now I suspected at the time that there was something skew-whiff in Zizek's analysis of populism, and the more I think about it the more firmly I'm convinced that my initial suspicions were correct.

The problem, as ever with Zizek, is not that he "goes too far" (this is the standard liberal "critique" of Zizek – yes he makes valuable points but he overstates them and we should take on board what he has to say but in a suitably domesticated manner that can be safely integrated it into university discourse...), but rather that he does not go far enough – his analysis stops short at a crucial juncture, and consequently fails to traverse the political fantasy whose symptoms he so deftly analyses.

Let's see how this plays out concretely in Zizek's paper. Its core comprised a detailed critique of Ernesto Laclau's recent defence of populism. Now Zizek makes various points here which are, to deploy that most catty of Bolshevik put-downs, formally correct – yes populism is inherently reformist, yes it is shot through with dubious ressentiment directed against a mythical Corrupting Intruder, yes this manifests itself as a series of hysterical demands addressed at the ruling elite, yes it risks obfuscating and liquidating class struggle by replacing proletarian subjectivity with a nebulous and ultimately phantasmic notion of the "people". (Incidentally, the master of this particular maneouvre is Mao Zedong, whose 1957 tract "On the Correct Handling of Contradictions Among the People" opens with a rigorous definition of "the people" (as opposed to "the enemy"...) – precisely in order to justify an accomodation with the Chinese bourgeoisie.)

So what is the problem here? Well, as Zizek briefly mentions in passing but crucially does not return to, Laclau's defence of populism is itself conceived as a riposte to the liberal elite demonisation of popular movements as inherently proto-fascist. And the argument between Laclau and Zizek is politically overshadowed and overdetermined by this particular liberal trope.

But having critiqued Laclau, Zizek does not go on to answer the liberal ideologeme that kicked off the argument in the first place. And this silence unwittingly – or perhaps not so unwittingly – cannot be read as anything other than tacit agreement with the liberals – yes, populism is proto-fascist, or at least proto-reactionary, or perhaps proto-reformist... but quibbles aside basically a Bad Thing... populism is a temptation to be avoided.

Why does Zizek capitulate, albeit silently and reluctantly, at this point? My diagnosis, for what it's worth, is that behind Zizek's bravado there's a distinct political timidity at work here. For he knows perfectly well what the response to bourgeois fretting about the "proto-fascism" allegedly inherent in populism is: No, populism is not proto-fascist, it is proto-communist, and furthermore, the bourgeoisie knows this all too well, and that is why they seek to warn us against populism with their moralistic nostrums and cautionary tales. (Examples are legion: the absurd attempt by the running dogs of imperialism to paint Respect as a "fascist" organisation, the German liberal elite's recent vile slurs against Oskar Lafontaine, the Chavez-as-sinister-totalitarian trope deployed by the neocons apropos Venezuela, the blatantly colonial representation of Muslim populist currents in the Middle East as "Islamofascist" barbarism).

So: as crazy as it may sound, we have to side unflinchingly with populist movements and affirm their communist potential in the face of all this desperate mud-flinging by bien pensant neo-liberal ideologues. Only from this position, embedded in the movement, is it possible to make some political sense of Zizek's criticisms of Laclau-style populism. This is where the real task for political thought today lies: to transform reformist hysterical populism into a revolutionary proletarian subjectivity, a volonté générale (or generique, as Alain Badiou pertinently suggested). And it is only from within those movements that the potentials for such a transformation can be located, grasped and enacted.

///

Of course there is a great deal to be said on this question, so I'll end with a few general pointers and a more detailed analysis of the question of demands. Pointers first – Lenin's "Left-Wing Communism: an Infantile Disorder" is crucial here, as is Trotsky's analysis of the united front (versus the popular front), as touched on by Peter Hallward in his conference intervention. And more abstractly, I'd say Badiou's all too brief remarks on the necessity of discerning the "constructible part of the generic will" are also very much in this vein. (This, by the way, was the politically important point in Badiou's speech, rather than his avowedly poetic call for a "new fiction" – which was way too close to Heidegger's infamous "Only a God can save us" for my liking.)

Regarding demands, hysteria etc – let's recapitulate the problem, as summarised by K-Punk:

Populism always frames its project in terms of a series of demands addressed to the ruling elite. Antagonism is defused into a craving for recognition... [And] it's clear that the (entirely complementary) obverse of the demand for recognition is the demand that this or that politician resign, which is why endlessly "renewed calls" for resignation are constant background noise on the post-political scene.


The first thing here is to flag up a problem with where this sort of analysis can lead (and I'm not suggesting that K-Punk necessarily travels down this route). If populist movements are of necessity trapped into a hysterical subject position, endlessly regaling the Master with impossible demands, then... well is this analysis not itself hysterical, in that it demands "Stop making hysterical demands!" to the popular masses, while simultaneously discounting the possibility of those popular masses doing anything otherwise?

Second: if we admit the possibility of a non-hysterical demand by the popular masses – a slogan, let us say – what would it look like? Here I'd suggest that the answer lies in the direct converse to the famous (and eminently hysterical) situationist graffito "Be realistic, demand the impossible!". Rather than formulate realistic but impossible demands, our "demands" must be unrealistic but nevertheless possible. And moreover they should be addressed diagonally, ie to both the ruling elite and the popular movement simultaneously, or more precisely, they should formally pose a demand addressed to the elite, but actually raise a slogan that engages and resonates with the movement – mobilising it and thereby subjectivating it from within.

A neat example of this was provided by an Independent front page last week. It was dominated by a table whose columns listed four "options" for the future of British troops in Iraq: what the option was, its pros and cons, who was calling for it and what its likelihood was. The leftmost column was "troops out now", called for by the Stop the War Coalition – and likelihood of this happening was, in the Independent's eyes – nil.

But while calling for troops out now is certainly "unrealistic" within the framework of bourgeois politics, it is nevertheless clearly possible – nothing in principle prevents it from happening. And it is the very raising of this demand from the radical left that has exacerbated divisions in the elite about what to do re Iraq. The demand forces its own possibility and reconfigures the frame of what is considered "realistic". One only need recall that prior to Stop the War demanding troops out now, the question of withdrawal from Iraq was never openly discussed in the bourgeois media – why, to even entertain the possibility would be Giving In To Terrorism... now we are treated to the bizarre spectacle of Simon Jenkins calling for rapid withdrawal, with a string of MI6 "experts" in tow!

But more important than this slogan's effects on the ruling elite, its exacerbation of a "crack in the big Other", is the mass political subjectivity that emerges through this crack. "Troops out now!" acts as a rallying point for anyone repulsed by the lies and prevarication that have characterised Blair's imperialist theatrics. But it simultaneously consolidates the anti-war movement, forcing all those involved to discern where our power lies, what our strengths are, and how we can rely on those strengths and powers instead of those of any putative Master figure.

One final example, this one taken from Bolshevik lore. It was June 1917 and Kerensky had formed a provisional government that included the Mensheviks and Social Revolutionaries – but also representatives of the capitalist parties such as the Cadets. The Bolsheviks refused to join such a government. But what was their demand/slogan to be? Their choice was "Down with the ten capitalist ministers!" – and Trotsky later explained the rationale behind this choice:

The enormous role of the Bolshevik slogan "Down with the ten capitalist ministers!" is well known, in 1917, at the time of the coalition between the conciliators and the bourgeois liberals. The masses still trusted the socialist conciliators but the most trustful masses always have an instinctive distrust for the bourgeoisie, for the exploiters and for the capitalists. On this was built the Bolshevik tactic during that specific period. We didn't say "Down with the socialist ministers!", we didn't even advance the slogan "Down with the provisional government!" as a fighting slogan of the moment, but instead we hammered on one and the same point: "Down with the ten capitalist ministers!" This slogan played an enormous role, because it gave the masses the opportunity to learn from their own experience that the capitalist ministers were closer and dearer to the conciliators than the working masses.


The precision of this slogan is astonishing. It cuts like a chisel at a fracture that only an understanding of class struggle allows one to discern. It acts simultaneously as a populist demand and a mobilising slogan. It separates those who are willing to fight from those who are not, to use one of Trotsky's characterisations of the united front. And it is a model for what our response should be to the obscure face-off between popular movements and liberal political elites that increasingly characterises this conjuncture.

9:39:00 pm | Permalink | Comments thread | | Print | Digg | del.icio.us | reddit | StumbleUpon | diigo it Tweet| Share| Flattr this

Search via Google

Info

Richard Seymour

Richard Seymour's Wiki

Richard Seymour: information and contact

Richard Seymour's agent

RSS

Twitter

Tumblr

Pinterest

Academia

Storify

Donate

corbyn_9781784785314-max_221-32100507bd25b752de8c389f93cd0bb4

Against Austerity cover

Subscription options

Flattr this

Recent Comments

Powered by Disqus

Recent Posts

Subscribe to Lenin's Tomb
Email:

Lenosphere

Archives

September 2001

June 2003

July 2003

August 2003

September 2003

October 2003

November 2003

December 2003

January 2004

February 2004

March 2004

April 2004

May 2004

June 2004

July 2004

August 2004

September 2004

October 2004

November 2004

December 2004

January 2005

February 2005

March 2005

April 2005

May 2005

June 2005

July 2005

August 2005

September 2005

October 2005

November 2005

December 2005

January 2006

February 2006

March 2006

April 2006

May 2006

June 2006

July 2006

August 2006

September 2006

October 2006

November 2006

December 2006

January 2007

February 2007

March 2007

April 2007

May 2007

June 2007

July 2007

August 2007

September 2007

October 2007

November 2007

December 2007

January 2008

February 2008

March 2008

April 2008

May 2008

June 2008

July 2008

August 2008

September 2008

October 2008

November 2008

December 2008

January 2009

February 2009

March 2009

April 2009

May 2009

June 2009

July 2009

August 2009

September 2009

October 2009

November 2009

December 2009

January 2010

February 2010

March 2010

April 2010

May 2010

June 2010

July 2010

August 2010

September 2010

October 2010

November 2010

December 2010

January 2011

February 2011

March 2011

April 2011

May 2011

June 2011

July 2011

August 2011

September 2011

October 2011

November 2011

December 2011

January 2012

February 2012

March 2012

April 2012

May 2012

June 2012

July 2012

August 2012

September 2012

October 2012

November 2012

December 2012

January 2013

February 2013

March 2013

April 2013

May 2013

June 2013

July 2013

August 2013

September 2013

October 2013

November 2013

December 2013

January 2014

February 2014

March 2014

April 2014

May 2014

June 2014

July 2014

August 2014

September 2014

October 2014

November 2014

December 2014

January 2015

February 2015

March 2015

April 2015

May 2015

June 2015

July 2015

August 2015

September 2015

October 2015

December 2015

March 2016

April 2016

May 2016

June 2016

July 2016

August 2016

September 2016

October 2016

November 2016

December 2016

January 2017

February 2017

March 2017

April 2017

May 2017

June 2017

July 2017

August 2017

Dossiers

Hurricane Katrina Dossier

Suicide Bombing Dossier

Iraqi Resistance Dossier

Haiti Dossier

Christopher Hitchens Dossier

Organic Intellectuals

Michael Rosen

Left Flank

Necessary Agitation

China Miéville

Je Est Un Autre

Verso

Doug Henwood

Michael Lavalette

Entschindet und Vergeht

The Mustard Seed

Solomon's Minefield

3arabawy

Sursock

Left Now

Le Poireau Rouge

Complex System of Pipes

Le Colonel Chabert [see archives]

K-Punk

Faithful to the Line

Jews Sans Frontieres

Institute for Conjunctural Research

The Proles

Infinite Thought

Critical Montages

A Gauche

Histologion

Wat Tyler

Ken McLeod

Unrepentant Marxist

John Molyneux

Rastî

Obsolete

Bureau of Counterpropaganda

Prisoner of Starvation

Kotaji

Through The Scary Door

Historical Materialism

1820

General, Your Tank is a Powerful Vehicle

Fruits of our Labour

Left I on the News

Organized Rage

Another Green World

Climate and Capitalism

The View From Steeltown

Long Sunday

Anti-dialectics

Empire Watch [archives]

Killing Time [archives]

Ob Fusc [archives]

Apostate Windbag [archives]

Alphonse [archives]

Dead Men Left [dead, man left]

Bat [archives]

Bionic Octopus [archives]

Keeping the Rabble in Line [archives]

Cliffism [archives]

Antiwar

Antiwar.com

Antiwar.blog

Osama Saeed

Dahr Jamail

Angry Arab

Desert Peace

Abu Aardvark

Juan Cole

Baghdad Burning

Collective Lounge

Iraqi Democrats Against the Occupation

Unfair Witness [archive]

Iraq Occupation & Resistance Report [archive]

Socialism

Socialist Workers Party

Socialist Aotearoa

Globalise Resistance

Red Pepper

Marxists

New Left Review

Socialist Review

Socialist Worker

World Socialist Website

Left Turn

Noam Chomsky

South Africa Keep Left

Monthly Review

Morning Star

Radical Philosophy

Blogger
blog comments powered by Disqus