Wednesday, February 23, 2005
Johann Hari for post-Zionism; wrong about Zionism. posted by Richard Seymour
I am glad to see that Johann Hari has embraced the ideas of post-Zionism in an article about anti-Semitism today. However, he offers a stupendous and frankly unbelievable hostage to fortune in the process:So let’s get this straight: Zionism was created by a desperate people – many of them still emaciated from the camps – fleeing genocide.
I'm afraid this is a standard myth. True, most of the inhabitants of Israel when it was founded in 1948 were shipped in directly from Europe. But let's get this straight: Zionism was created by a minority of Jewish leaders who had initially little support from most European Jews, who supported socialist organisations like the Bund. Nor was the ethnic cleansing of 700,000 Palestinians which Johann refers to merely a reaction to the Nazi holocaust. Plan Dalet, the Zionist plan for the ethnic cleansing of hundreds of thousands of Palestinians from what would become the State of Israel, undercuts the mythology that Haganah and the Irgun were compelled by war to expel the Arabs and commit the massacres that they did. (Uri Milstein, an authoritative Israeli military historian, suggests that "every skirmish" in the 1948 war "ended in a massacre of Arabs"). And the reasons for this are reasonably well known - both Labour and Revisionist wings of Zionism were committed to the Greater Israel which would have fluid, biblical borders rather than be contained in a defined land mass. The Zionists had never any intention of accepting even the unfair division of Palestine proffered by either the Peel Commission or, later, the UN. Ben Gurion explained in 1937 that "Transfer [of Palestinians] is what will make possible a comprehensive Jewish settlement programme. Jewish power will increase our possibilities to carry out the transfer on a large scale." Later, he told the Zionist Congress, "we will abolish partition and spread throughout all of Palestine" (quoted in Benny Morris, Birth of the Palestinian Refugee Problem, p. 24. See, for more on this, Avi Shlaim's The Iron Wall, 2004, particularly pp 16-19, or Ilan Pappe's The Making of the Arab-Israeli conflict, 1947-1951).
Johann goes on to say in the comments box:
Herzl first realised the Jews would need a state after witnessing the naked Jew-hating Deryfus Trial.
Herzl did indeed draw that conclusion, but he drew many others besides. For example, he was convinced that anti-Semitism was natural and not a lot could be done about it. Jews could not live with non-Jews. He would be scandalised by contemporary New York. He was also convinced that an influx of interlopers into Palestine would "end badly...unless based on assured supremacy", which could only come through statehood. (Theodor Herzl, "The Jewish State", page 29). Herzl told his diaries that to this end, the Zionists would have to acquire the land of their choice by force. He himself was indifferent to where that land should be, but the prevalent opinion among Zionists was that Palestine was the homeland to which centripetal forces would drive the Jewish people. (Herzl, "Besammelte, Zionistiche Schriften", Volume I, page 114).
He also 'portrayed the prospective Jewish state as Europe's "wall of defense against Asia", and an "outpost of civilisation against barbarism".' (Norman Finkelstein, Image and Reality of the Israel-Palestine Conflict, Verso, 1995, pp 100-1).
Johann goes on to say:
Many people believe Zionism would never have come to fruition - e.g. gained the support of President Truman - had it not been for the Holocaust.
It didn't need the support of President Truman. The British were crumbling in Palestine, the Haganah and associated Zionist groups were successfully preparing capture, and the UN Special Committee on Palestine were all but suckers for the Zionist lobby when they got there and found that the Arab Higher Committee wouldn't talk to them. The Nazi holocaust did not provide the impetus for Zionism, nor did it necessarily prompt the foundation of Israel. The project was well under-way.
And the attempted extermination of the Jews did not even provide a particularly good alibi for the Zionists. Need we recall Ben Gurion's position on the Nazi holocaust?
"If I knew that it would be possible to save all the children in Germany by bringing them over to England and only half of them by transporting them to Eretz Israel, then I opt for the second alternative."
We might also remember the President of the World Zionist Organisation telling the world as far back as 1912: "each country can only absorb a limited number of Jews … Germany has already too many Jews". Or the Zionist Federation of Germany and their grovelling letter to Hitler with whom, so they said, they shared so much in common.
The Zionist movement does not have the moral authority, therefore, to preach about anti-Semitism. In terms of accomodation with anti-Jewish racism and fascism, in terms of disregard for Jewish lives, some of its most outstanding leaders and most prominent exponents have behaved and spoken contemptibly. Zionism is not a movement of Jewish liberation, but of chauvanism and nationalism. It is not unique in this regard, but what is unique is that it has legions of defenders across the world. It was initially a reaction to anti-Semitism, but just happened to be the worst possible reaction.
Finally, Johann is right that many anti-Semites use anti-Zionism as a cover for their filthy prejudices. But let's not go down the 'why do you always talk about Israel' route. Who would have said this of the anti-apartheid campaign in the Eighties but apologists and reactionaries? So, let's not descend to such pedantries now.