Tuesday, October 12, 2004
The disappeared. posted by Richard Seymour
According to Human Rights Watch , at least 11 al-Qaida suspects have "disappeared" in U.S. custody, and some may have been tortured:The prisoners are probably being held outside the United States without access to the Red Cross or any oversight of their treatment, the human rights group said. In some cases, the United States will not even acknowledge the prisoners are in custody.
The report said the prisoners include the alleged architect of the Sept. 11 attacks, Khalid Shaikh Mohammed, as well as Abu Zubaydah, who is believed to be a close aide to Osama bin Laden.
In refusing to disclose the prisoners' whereabouts or acknowledge the detentions, Human Rights Watch said, the U.S. government has violated international law, international treaties and the Geneva Convention. The group called on the government to bring all the prisoners "under the protection of the law."
"I think the U.S. demeans itself when it adopts the philosophy that the ends justify the means in the fight against terror," said Reed Brody, special counsel with Human Rights Watch.
Remember, before you simply get angry at the Bush administration, that it was the pussilanimity and hypocrisy of American liberalism that prepared the ideological ground for this, as Slavoj Zizek pointed out :
Exemplary here is Jonathan Alter's Newsweek article 'Time to Think about Torture' (5 November 2001), with the ominous subheading: 'It's a new world, and survival may well require old techniques that seemed out of the question.' After flirting with the Israeli idea of legitimising physical and psychological torture in cases of extreme urgency (when we know a terrorist prisoner possesses information which may save hundreds of lives), and 'neutral' statements like 'Some torture clearly works,' it concludes:
"We can't legalise torture; it's contrary to American values. But even as we continue to speak out against human-rights abuses around the world, we need to keep an open mind about certain measures to fight terrorism, like court-sanctioned psychological interrogation. And we'll have to think about transferring some suspects to our less squeamish allies, even if that's hypocritical. Nobody said this was going to be pretty."
The obscenity of such statements is blatant. First, why single out the WTC attack as justification? Have there not been more horrible crimes in other parts of the world in recent years? Secondly, what is new about this idea? The CIA has been instructing its Latin American and Third World military allies in the practice of torture for decades. Even the 'liberal' argument cited by Alan Dershowitz is suspect: 'I'm not in favour of torture, but if you're going to have it, it should damn well have court approval.' When, taking this line a step further, Dershowitz suggests that torture in the 'ticking clock' situation is not directed at the prisoner's rights as an accused person (the information obtained will not be used in the trial against him, and the torture itself would not formally count as punishment), the underlying premise is even more disturbing, implying as it does that one should be allowed to torture people not as part of a deserved punishment, but simply because they know something. Why not go further still and legalise the torture of prisoners of war who may have information which could save the lives of hundreds of our soldiers? If the choice is between Dershowitz's liberal 'honesty' and old-fashioned 'hypocrisy', we'd be better off sticking with 'hypocrisy'. I can well imagine that, in a particular situation, confronted with the proverbial 'prisoner who knows', whose words can save thousands, I might decide in favour of torture; however, even (or, rather, precisely) in a case such as this, it is absolutely crucial that one does not elevate this desperate choice into a universal principle: given the unavoidable and brutal urgency of the moment, one should simply do it. Only in this way, in the very prohibition against elevating what we have done into a universal principle, do we retain a sense of guilt, an awareness of the inadmissibility of what we have done.